Places To Study
There are group study rooms, individual study carrels, computer labs, and other spaces to study in the Libraries.
Reserve A Group RoomItem type | Current library | Collection | Call number | Status | Date due | Barcode | |
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Books on English | Dhammadhara English Shelves | English Collection | 294.3824 Ka 4331 (Browse shelf(Opens below)) | Available | EBB00004331 |
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294.3824 Ja 3528(1) Abhidhamma in daily life / | 294.3824 Ja 4245(2) Abhidhamma in daily life / | 294.3824 Ja 5133(2) Abhidhamma in daily life / | 294.3824 Ka 4331 The Theravāda Abhidhamma : inquiry into the nature of conditioned reality / | 294.3824 Na 2272(1) Fundamental Abhidhamma / | 294.3824 Na 3527(2) Fundamental Abhidhamma / | 294.3824 Na 4208(1) Fundamental Abhidhamma, part I / |
The real existents -- The nominal and the conceptual -- The two truths -- The analysis of mind -- Consciousness -- Classes of consciousness -- The ethically variable mental factors -- The unwholesome mental factors -- The beautiful mental factors -- The cognitive process -- The analysis of matter -- The great elements of matter -- The real dependent matter -- The nominal dependent matter -- The material clusters -- Time and space -- Momentariness -- Conditional relations.
"The renowned Sri Lankan scholar Y. Karunadasa examines the Abhidhamma perspective on the nature of phenomenal existence. He begins with a discussion of dhamma theory, which provides the ontological foundation for Abhidhamma philosophy. (The dhamma theory is an Abhidhammic innovation that gives an overview of the bare phenomenon that form this world; it's a theory of real existents.) He then explains the category of "the conceptual" as the Abhidhamma's answer to the objects of common-sense realism. Among the other topics discussed are the theory of double truth (ultimate and conceptual truth), the analysis of mind, the theory of cognition, the analysis of matter, the nature of time and space, the theory of momentary being, and conditional relations. The volume concludes with an appendix that examines why the Theravāda came to be known as Vibhajjavāda, "the doctrine of analysis." Not limiting himself to abstract analysis, Karunadasa draws out the Abhidhamma's underlying premises and purposes--the Abhidhamma provides a detailed description of reality in order to identify all sources of suffering and thereby point to a complete cure for the problem of suffering"-- Provided by publisher.
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